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Daters were “Charity Girls”—“Charity Cunts,” in a dictionary of sexual terms published in 1916—so called because they gave themselves away for free. If women went out, they were seen as akin to whores, who at least got cash for their trouble—a distinction that was lost on the police, who regularly arrested female daters for prostitution.On the other hand, if women stayed in they couldn’t bump into eligible bachelors.In one sense, this is a story about the exploitative possibilities of online matchmaking: the opportunities to flagrantly misrepresent oneself, the ease of trawling for specific targets.(John, who was white, pursued only Asian women, leaving his girlfriends with the icky sense that they’d been fetishized as well as deceived.) Still, romantic scammers aren’t an invention of modern courtship and its digital devices.Dating is therefore a powerful force of social control—but what do we actually mean by “dating”?Weigel begins her survey at the turn of the twentieth century, when single women were increasingly leaving the towns and farms where they’d been brought up and flocking to industrializing cities to work in factories, laundries, and department stores, their ranks swelled by the arrival of immigrants. Working women bunked in tenements with relatives or streamed into boarding houses with rules against male visitors.

But John, with his flair for saccharine cuteness and his insistence on treating his conquests like romantic-comedy heroines, didn’t like just to play or cheat, and he certainly didn’t like any of his girlfriends to suspect that they didn’t have his full attention. According to Moira Weigel, the author of “Labor of Love: The Invention of Dating” (Farrar, Straus & Giroux), most people are not like John in this respect.

However much you might enjoy going out to dinner or stumbling home with someone new, you date in the hope that the day will come when you’ll never have to date again.

“If marriage is the long-term contract that many daters still hope to land, dating itself often feels like the worst, most precarious form of contemporary labor: an unpaid internship,” Weigel writes at the start of her book.

They’re a staple of Jane Austen novels: John Willoughby, who caddishly breaks Marianne’s heart in “Sense and Sensibility”; George Wickham, who reels in both Lizzy and Lydia Bennett in “Pride and Prejudice”; Frank Churchill, in “Emma,” who flirts with Miss Woodhouse while being secretly engaged to her frenemy, Jane Fairfax. As a twenty-first-century guy living in one of the most culturally liberal of American cities, he had options available to him that men in Regency England did not.

He could have chosen to be a player, sleeping around with abandon, or the kind of cheater who supplements monogamy with a series of flings.

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